MovieChat Forums > General Discussion > When arguing about the validity of somet...

When arguing about the validity of something and the opinion/argument is unpopular...


... why don't either scientists/specialists OR indeed normal people, EVER use "Because I don't like it" or "Its not pleasant enough for me to imagine it like that" or "It doesn't have a good ring to it" and similar varieties, as an argument?

Are those people afraid that others would find it unconvincing and tell them to stick their points of view somewhere where the sun don't shine? Or?

How about "people wanting to be free from rules" and whatnot? Also...

How come a lot of times, even when such people DON'T use those arguments, there are people with opposing views who immediately come out and accuse them of thinking those thoughts BECAUSE of those very reasons as opposed to, say, appeal to facts, reason, intelligence, common sense and often yes indeed - MORALITY? Is it because, quite simply, that we are ALL people living in the very SAME world and that not only do those rules apply, but they apply to us equally for practically THE SAME REASONS?

Let's say somebody disagrees with a certain law etc, and let's say they don't think its harmful or anything, but, because they don't like it or feel its not pleasant enough, they use it as an argument and put a full stop and say "I think this officially!", can it then be considered a valid argument, and can people, who if disagree, accept the answer and move on, without confronting that person - AND NOT BECAUSE, to confront, let alone physically, would be "illegal" or anything but rather because, WHY NOT? Or is that not the case?

Anyways, what do we all think about - having this "I don't like it" position as a valid case for agreeing or disagreeing with something, cheers.

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if I understand you correctly, I don't like what you are saying here.

;) naw, totally kidding.

I feel there are many reasons people don't using "I don't like it" as an argument, first and foremost, because it proves nothing. Maybe I am not reading your question right?
I DO agree that the "agree to disagree" should exist a LOT more these days. Feels like all the "more tolerance" thing isn't actually working. There's tons of stuff in life I PERSONALLY do not agree with, and voice my OPINION over it, but I do not force others to agree with my perspective, nor try to prove my way is the best way.

Unless it is a provable physics type of thing, there is nothing to prove someone's feelings right or wrong. That's a senseless argument.

THAT SAID, we should all be tolerant to allow others to think differently than us, and them allow us to, as long as no one is getting injured, and no laws are being broken. Just my take.

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"if I understand you correctly, I don't like what you are saying here."
Hey, THAT'S ALRIGHT, you ARE entitled to your opinion even to the point of not liking what I say OR me.

And so do others.

But prior to that, it wasn't the dislikes, it was the CONFLICTS that got me uptight and confused sometimes even if to a point.

But that's alright now too.

"naw, totally kidding."
Cool and the gang bro.

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That's the phrase normal people and scientists, YES SCIENTISTS, avoid like the plague.
Even when it is the MOST appropriate.

YES EVEN SCIENTISTS.

PS. Toss in historians too.

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2 TimMC, yes, but WHY?

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Also, what if for some people, "I don't like it", IS a valid enough argument for stuff like formation of laws and rules, arguments about what it or isn't right etc and how we should have certain things and matters etc? Or even THE WAYS in which people communicate as in - say they are too direct and simple, but we want them to be a little more philosophical, creative and indulgent in their speech, especially since it may concern films with various at times unusual subject matter, and a pleasant defense of films they DO appreciate as such either because OR despite of those reasons as opposed to despising the film because they thought their approach etc was downright INSULTING and not even RESPECTABLY DISTURBING, with DISTURBING being ALSO very much an empathic factor?

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I think I understand what you are saying, and get it, but there is a point in which "SOCIETY" has to put a foot down and reline things up. And if your choice doesn't fit, they will take it out on you.

It's sort of the reason for laws: keep everyone on the same page.

You say, "I don't like not being able to randomly kill people..." And you do it, the majority of people will step up and take you down. Laws are supposed to let those policey people do it, but if laws or police didn't exist, the town's people would group up and take you out. Physically.

Or, I don't get it at all - which means ignore my words :)

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This is a continuation of your "Do i have to go to prison if I really dont want to" thread isnt it?

I think this paragraph is the one that comes closest to explaining what your talking about in an intelligible way.

somebody disagrees with a certain law etc, and let's say they don't think its harmful or anything, but, because they don't like it or feel its not pleasant enough, they use it as an argument and put a full stop and say "I think this officially!", can it then be considered a valid argument, and can people, who if disagree, accept the answer and move on, without confronting that person - AND NOT BECAUSE, to confront, let alone physically, would be "illegal" or anything but rather because, WHY NOT? Or is that not the case?

It depends what this "free thinker" has decided is OK
If its having a spliff in his house , people can disagree , but accept it and move on
if its stalking the streets at night murdering prostitutes ... less so

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Er, just this, NO ITS NOT moviechatterer.

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"Less so" - no - its NOT SO.

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ok , let me try again to parse your post:

somebody disagrees with a certain law etc, and let's say they don't think its harmful or anything, but, because they don't like it or feel its not pleasant enough, they use it as an argument and put a full stop and say "I think this officially!", can it then be considered a valid argument, and can people, who if disagree, accept the answer and move on, without confronting that person - AND NOT BECAUSE, to confront, let alone physically, would be "illegal" or anything but rather because, WHY NOT? Or is that not the case?

"somebody disagrees with a certain law etc, and let's say they don't think its harmful or anything"
ok , lets say they disagree with the law about not robbing banks

" but, because they don't like it or feel its not pleasant enough, they use it as an argument and put a full stop and say 'I think this officially!' "
nope, sorry, lost you ....

" can it then be considered a valid argument"
dont know because i lost track

Could you just try to put whatever it is you're trying to say into more simple plain english?
maybe with an example?

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Basically, what I was getting at was whether or not "I don't like it" can be considered, at least sometimes, a valid argument?

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But maybe, that's the whole point - it can't, right?

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> why don't either scientists/specialists OR indeed normal people, EVER use "Because I don't like it"

I'm long since out of the field but my academic training is as a research scientist. To scientists, facts are facts. The empirical data is supreme. Facts cannot be wished away, nor can new facts be wished into existence. A person might not like it that the Earth is 93 million miles away from the Sun, or that light moves at 300,000 kilometers per second, or that the freezing point of water is 0 Celsius. So what? That doesn't change those facts.

Now, there is certainly room for intuition, hunches, flashes of insight, et cetera in scientific reasoning. A joke among scientists is that the best ideas are found when in the three Bs -- the bed, the bathroom, and the bar. Ideas can certainly "feel right" or "feel wrong." But the test of an idea is whether it accords with empirical data. (Actually, the test is whether the idea's opposite can be shown to be false by the data.) Once that test is applied, how one feels about an idea does not matter.

No scientist is perfectly rational, and it is possible for personal feelings to influence ones reasoning. When doing the research for my master's thesis, I found that my results contradicted a theory which a Stanford professor had come up with. I also found that my research was not the first time this had happened. The man's idea had validity, but he was claiming that the range of situations where it was applicable was far greater than it actually was. He was the sort who other scientists sarcastically refer to as The Great Man With A Theory. But he was truly a great in the field, with a list of publications a mile long, a full professor at one of the world's top universities. Because of the power of his reputation, the fact that he was overdoing it with this particular idea was not generally known -- those of us who worked directly on problems in the area saw it, but those who worked in other areas simply accepted that he was correct.

As part of the process for getting our degrees, I and my fellow students had to present our research at the Eastern Psychological Association conference that year, in Boston. So there I was, twenty-five years old, a terrified kid, standing in front of a crowd of other students and professors -- including Harvards, Yales, those types -- having to be ready to say, "Yeah, he's a leader in the field and I don't even have my master's yet. He's a titan and I'm a patzer, a schmuck. But he's wrong and I'm right." -- and then back it up. Scariest day of my life!

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Your fellow countryman DOSTOEVSKY addresses this kind of an issue in his "NOTES from UNDERGROUND," where you meet a character who is never named but is called "THE UNDERGROUND MAN."

Notes from Underground - Wikipedia

https://en.wikipedia.org/wiki/Notes_from_Underground

>>Notes from Underground (pre-reform Russian: Записки изъ подполья; post-reform Russian: Записки из подполья, Zapíski iz podpólʹya; also translated as Notes from the Underground or Letters from the Underworld) is an 1864 novella by Fyodor Dostoevsky, and is considered by many to be one of the first existentialist novels.

>>It presents itself as an excerpt from the rambling memoirs of a bitter, isolated, unnamed narrator (generally referred to by critics as the Underground Man), who is a retired civil servant living in St. Petersburg.

>>The first part of the story is told in monologue form through the Underground Man's diary, and attacks contemporary Russian philosophy, especially Nikolay Chernyshevsky's What Is to Be Done?.[2]

>>The second part of the book is called "Apropos of the Wet Snow" and describes certain events that appear to be destroying and sometimes renewing the underground man, who acts as a first person, unreliable narrator and anti-hero.[3] ...

Have you read it???

If not, you should check it out.

I think you'd like it.


>>He argues that removing pain and suffering in society takes away a man's freedom. He says that the cruelty of society makes human beings moan about pain only to spread their suffering to others.

>>He argues that despite humanity's attempt to create a utopia where everyone lives in harmony (symbolized by The Crystal Palace in Nikolai Chernyshevsky's What Is to Be Done?), one cannot avoid the simple fact that anyone, at any time, can decide to act in a way that might not be considered to be in their own self-interest; some will do so simply to validate their existence and to protest and confirm that they exist as individuals.

>>The idea of cultural and legislative systems relying on this rational egoism is what the protagonist despises. The Underground Man embraces this ideal in praxis, and seems to blame it for his current state of unhappiness.[6]

Needless to say, we also seem to have LOTS of these "UNDERGROUND TYPES" living here in the USA today, due to the way they also appear to share the same views of the UNDERGROUND MAN who essentially also thinks that:

" STUPIDITY preserves INDIVIDUALITY. "

An example of this is knowing you shouldn't eat a NICE YUMMY ICE CREAM SUNDAE because it will result in being OVERWEIGHT, but you decide to be IRRATIONAL rather than LOGICAL about it and eat it anyway.

And it's also a STUPID thing to do if you're already OBESE and have HEALTH ISSUES, but you still CHOSE to do it anyhow (the same way as we also have those in the US who REFUSE to get VACCINATED -- even with the DELTA STRAIN from INDIA SPREADING now like a WILDFIRE that rages in a FOREST).

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On the other hand, like it or not, but we, human beings, are generally primitive species and we are prone to emotions, selfishness, being mean and critical of things we don't like, some of which we do simply because we don't understand them. No, there are no general excuses for them, but many people don't ask for them and others simply also tell them anyway because its the right thing and why not, anyway?

And we in general simply live in the world with there being many differences among us and ignorance is never considered an excuse and yes, neither is "I don't like it" as an argument etc.

And I shouldn't be surprised either (even if I occasionally couldn't help it) that to many people an explanation is rather simple as opposed to complex, but sometimes, it can be both and still be a fact of life either way.

Fact also is - we, human beings, are indeed our own worst enemy and I don't know if that fact of life will ever change also.

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YES EXACTLY.

And the UNDERGROUND MAN also keeps doing "VERY STUPID things" throughout the story just to PROVE that he's HUMAN and not what he calls some kind of a "PIANO KEY" (meaning a human will also do something STUPID just to be able to PROVE to another one that they can DO IT -- especially after they've also been told that what they're doing is STUPID).

Thus leading to a discussion of the AGE OLD ISSUE of FREE WILL vs DETERMINISM.

So which side of the ISSUE do you prefer MAN???

https://gutenberg.org/files/600/600-h/600-h.htm

I am a sick man.... I am a spiteful man. I am an unattractive man. I believe my liver is diseased. However, I know nothing at all about my disease, and do not know for certain what ails me. I don't consult a doctor for it, and never have, though I have a respect for medicine and doctors. Besides, I am extremely superstitious, sufficiently so to respect medicine, anyway (I am well-educated enough not to be superstitious, but I am superstitious). No, I refuse to consult a doctor from spite. That you probably will not understand. Well, I understand it, though. Of course, I can't explain who it is precisely that I am mortifying in this case by my spite: I am perfectly well aware that I cannot "pay out" the doctors by not consulting them; I know better than anyone that by all this I am only injuring myself and no one else. But still, if I don't consult a doctor it is from spite. My liver is bad, well--let it get worse!

I have been going on like that for a long time--twenty years. Now I am forty. I used to be in the government service, but am no longer. I was a spiteful official. I was rude and took pleasure in being so. I did not take bribes, you see, so I was bound to find a recompense in that, at least. (A poor jest, but I will not scratch it out. I wrote it thinking it would sound very witty; but now that I have seen myself that I only wanted to show off in a despicable way, I will not scratch it out on purpose!)

When petitioners used to come for information to the table at which I sat, I used to grind my teeth at them, and felt intense enjoyment when I succeeded in making anybody unhappy. I almost did succeed. For the most part they were all timid people--of course, they were petitioners. But of the uppish ones there was one officer in particular I could not endure. He simply would not be humble, and clanked his sword in a disgusting way. I carried on a feud with him for eighteen months over that sword. At last I got the better of him. He left off clanking it. That happened in my youth, though.

But do you know, gentlemen, what was the chief point about my spite? Why, the whole point, the real sting of it lay in the fact that continually, even in the moment of the acutest spleen, I was inwardly conscious with shame that I was not only not a spiteful but not even an embittered man, that I was simply scaring sparrows at random and amusing myself by it. I might foam at the mouth, but bring me a doll to play with, give me a cup of tea with sugar in it, and maybe I should be appeased. I might even be genuinely touched, though probably I should grind my teeth at myself afterwards and lie awake at night with shame for months after. That was my way.

I was lying when I said just now that I was a spiteful official. I was lying from spite. I was simply amusing myself with the petitioners and with the officer, and in reality I never could become spiteful. I was conscious every moment in myself of many, very many elements absolutely opposite to that. I felt them positively swarming in me, these opposite elements. I knew that they had been swarming in me all my life and craving some outlet from me, but I would not let them, would not let them, purposely would not let them come out. They tormented me till I was ashamed: they drove me to convulsions and--sickened me, at last, how they sickened me! Now, are not you fancying, gentlemen, that I am expressing remorse for something now, that I am asking your forgiveness for something? I am sure you are fancying that ... However, I assure you I do not care if you are....

It was not only that I could not become spiteful, I did not know how to become anything; neither spiteful nor kind, neither a rascal nor an honest man, neither a hero nor an insect. Now, I am living out my life in my corner, taunting myself with the spiteful and useless consolation that an intelligent man cannot become anything seriously, and it is only the fool who becomes anything. Yes, a man in the nineteenth century must and morally ought to be pre-eminently a characterless creature; a man of character, an active man is pre-eminently a limited creature. That is my conviction of forty years. I am forty years old now, and you know forty years is a whole lifetime; you know it is extreme old age. To live longer than forty years is bad manners, is vulgar, immoral. Who does live beyond forty? Answer that, sincerely and honestly I will tell you who do: fools and worthless fell


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