MovieChat Forums > Ta'm e guilass (1997) Discussion > The "ending" (sorta spoiler)

The "ending" (sorta spoiler)


What do people think about the epilogue, showing the filmmaker and crew? Some find it confusing, whereas others suggest it's there to intentionally break-down the mystique of fiction. It's very debatable.

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For an almost identical ending check out Jodorowsky's "The Holy Mountain", and then tell me what you think.

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After I saw the film for the first time, while the ending confused me, I really loved it, on an almost subconscious level. I mean talk about reflexive cinema. It's as if Kiarostami turns fiction against the audience - there was no resolution to the story, so it was essentially a bail out. Or was it a act of humanism and sympathy?

I still can't understand it, but the more I see the film, the more I love it.

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The "ending" must be taken with consideration of the political context in Iran. Censorship of cinema is rather harsh and there are themes that are not allowed to be shown. Consider, for instance, that intimacy between men and women is banned in Iranian cinema. Imagine if in the US, no love stories could be made. We'd have almost no cinema at all! To get around this, Iranian filmmakers use children. Children may touch one another, play with one another, kiss one another on film. Adults may not. Many Iranian films focusing on children (and most do) are vieled romances. Check out "The Day I Became a Woman" for a supurb example (and a great film!). It should be obvious to you in the first of the three vignettes. Other banned themes are homosexuality (notice how Kiarostami played with those cinematic cues at the begining of the film while Mr. Badii is driving around trying to pick up a man who he will pay very well for a day's work?) and, of course, suicide. Part of what Kiarostami was doing with his "ending" was getting around the censors. Immediately we have a scene of "Mr. Badii" chatting with Kiarostami. Kiarostami can say to the censors, "See! He didn't commit suicide. He's right there, alive and well!" Notice also during the "ending" we see Kiarostami directing/ordering the soldiers on the hillside. This is a very subvirsive symbolic message. He, as an artist, is in control of this arm of the state. The Iranian military, normally a tool of repression, becomes a tool of art. Kiarostami is asserting control over the government.

Lots of Iranian cinema is full of these types of symbolic and vieled messages. Almost certainly any Iranian film in the film fest circuit is subversive in some way and a critique of the government. Kiarostami really toes the line better than most.

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I almost forgot another beautifully subversive aspect of the "ending". Remember the song that's playing throughout? It's an old American blues ballad by the name of "Strange Fruit." This is ripe (pun intended) with meaning. For those unawares, the song is about linchings in the old South. "What is this strange fruit hanging from these trees?" Distrubingly poetic, no? This also links back to the taxidermist. Recall that he was going to hang himself from a tree, but choose life after eating its cherries (title!). The song links the oppression of African Americans in the US with the repression of Iranian citizens by their government. That may seem like a leap, because there is no real discussion of political or civil repression in the film, but reading between the lines I think there's a good case (also because we don't know why Mr. Badii finds life so unbearable, and especially given what we know about Iranian censorship). Note that Mr. Badii seeks a death and barrial outside of social norms and social laws. He wants to be separated from this society, from this government that represses him. The use of this song is further subversive because it is an American song. I know the tentions between the US and Iran have only been highlighted in mainstream media for a few years now, but the fanatic, repressionist Iranian authority has long considered US entertainment morally corrupt. Use of this song from the US is something a slap in the face to the Iranian authority.

Oh, how we love you Abbas Kiarostami!

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An interesting point, except that the song is not "Strange Fruit." It's "St. James Infirmary."

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Did i just see Jafar Panahi next to kiarostami in the end ?
Can someone clarify this?

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The "ending" must be taken with consideration of the political context in Iran. Censorship of cinema is rather harsh and there are themes that are not allowed to be shown...and, of course, suicide. Part of what Kiarostami was doing with his "ending" was getting around the censors. Immediately we have a scene of "Mr. Badii" chatting with Kiarostami. Kiarostami can say to the censors, "See! He didn't commit suicide. He's right there, alive and well!"



I think you're the only person in this whole miserable thread who has hit the nail on the head with respect to the ending in Taste of Cherry. That phony ending allowed Kiarostami to feign that the main character did not commit suicide afterall. Of course, Kiarostami, with the pride of a true artist, is not going to admit that he must tailor his movies according to the wishes of Islamic fundamentalists.


I cannot believe people in this thread give any credence to the lie that Kiarostami told about a film processing lab ruining the last reel of film and that he wanted to reshoot his intended ending but the weather was bad and so he couldn't. Ha-ha-ha-ha!!!! You guys just have no conception of the real world.
If he wanted to reshoot the ending the way he originally did why not just wait until the weather changed for the better. You know, Iran isn't as technically advanced as most countries in the West but I'm pretty sure they still have things like, you know, weather forecasts and stuff. And so you just reschedule the shoot when the weather is forecast to be good. Kiarostami is just leading you around by the nose with this story of the ruined last reel/bad weather farce, because he doesn't want to embarrass the authorities in Iran in front of the foreign press, presumably because he still wishes to continue living and working in Iran.

And then there's that one respondent in this thread who claims the bogus ending is "Brilliant" because it forces us to realize that those were just actors up there on the screen in a movie. Wow!!! That really is brilliant!!! For just a second there I thought I was watching a documentary. Thank God for that ugly low-resolution tacked-on film ending which forced me to confront my assumptions about the film's reality.

And gosh, it really made me question "about my reality... Am I also playing a part in a movie, according to what I have understood reality is?" How narcissistic would one have to be in order to sincerely ask oneself if I'm playing a part in a movie just because I'm taking part in the normal psychological prerequisites for movie watching, i.e. suspension of reality in order to fully immerse oneself in the events of a movie?

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i think the ending is suppose to convey the views of the third man he encounters.

you could also intepert the ending as a endorsement of conservative values- be they occidental or iranian- and state institutions like the army. perhaps this is why the film passed the censors ? it seems to me this badai character was too intellectual for his own good. he was dismissive of the people he encountered and the joy they derived from life. he saw himself as superior and smarter than everyone encountered, yet those people were wiser than him and had a more fulfilled life than he had.

the main point i got from this movie is: change your thought and the world around you changes.


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The "ending" must be taken with consideration of the political context in Iran. Censorship of cinema is rather harsh and there are themes that are not allowed to be shown...and, of course, suicide. Part of what Kiarostami was doing with his "ending" was getting around the censors. Immediately we have a scene of "Mr. Badii" chatting with Kiarostami. Kiarostami can say to the censors, "See! He didn't commit suicide. He's right there, alive and well!"


Are the censors so stupid that they would think, "Oh yeah, there's the guy and he's not dead, it's obviously a part of the story, even though we see the film director and crew standing around." Would they not go, "No, that's extra footage of you and the cast on the set, totally outside the actual story?"

Alternatively, if he had ended the movie with the last shot of Mr. Badii lying alive in the ditch, such that the outcome was ambiguous, would the censors have then rejected it?

I personally have no idea how the censors work in Iran, whether the rules regarding showing suicide are literal or more encompassing, and it's an interesting explanation that I don't totally discount. But I'm skeptical as to whether the ending was done strictly to placate censors. If the prohibition against suicide is literal, then as long as it's not depicted that Mr. Badii is actually dead, should have been enough, and the extra footage of the crew is extraneous in terms of placating the censors.

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I don't think we'll ever know how the Iranian censors reacted to this film. Here's a possibility, although obviously not the only one: Kiarostami may have ended the film with Mr. Badii lying in the ditch, neither definitely alive nor dead. That cut of the movie may have been shown to censors and rejected. Kiarostami may have even argued along your lines: Hey, the main character is not shown to be definitely dead, so you can't say he is depicted as having committed suicide. The censors may have rejected that argument. Kiarostami, now pissed off as hell, simply tacks on to the movie's ending some extraneous footage having nothing to do with the movie except that it shows the actor who plays Mr. Badii is indeed alive.

"There you go, small-minded Iranian censors, Mr. Badii is unambiguously alive. Now, allow this film to be viewed in Iran."

But, I believe, Kiarostami wants us (film-goers) to understand that this is just a ruse to get around the censors so what does he do? He uses footage of that tacked on ending that is very grainy and has poor resolution (unlike the rest of the movie) to telegraph to us in a visual manner that this is NOT what he intended.

It would be wonderful in this age of "Director's Cut" DVDs if we could get Kiarostami's original vision, assuming of course that it is different from the movie as we now have it. If this assumption is correct, I wonder if the footage of the original ending still exists????

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That scenario seems like a very reasonable possibility.

You're right, we will likely never know.

Although now that you mention it, I'll try to dig around and find any information on general censorship of Iranian films, and post anything I find...

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I don't know if you remember this incident at this year's Cannes Film Festival:

http://abcnews.go.com/International/wireStory?id=3194692

It doesn't have to do with censorship per se, but does offer a glimpse into the mindset of the current regime in Iran concerning how it wishes the rest of the world to view it.

If I recall correctly, Kiarostami was interviewed as an extra feature of Criterion's DVD version of A Taste of Cherry. I don't recall exactly what he said about Iranian film censorship although I recall him being rather guarded in his comments and overall I think he said it was something he could live with as an Iranian filmmaker.

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John Patrick Hart
(A member of SAG):

Author, THE ART OF THE STORYBOARD.(Focal Press)

My goodness. All these excellent analyzes.

I,for one, employing my old fashioned suspension of disbelief, went along with Badii's wrenching dilemma from beginning to end. The pace was real,
the acting was real the situations/encounters were real.
Almost non-acting -- the best kind -- very non-Hollywood for sure.

As for the much cussed and dis-cussed ending, after all that sympathizing
and relating to the potential suicide, I was simply relieved that
hey, it was just a film -- albeit a brilliant one that was visually and
emotionally riveting.

Four stars, Mr. Kiarostami, whatever your reasons for the chosen denoument!

JPH

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[deleted]

I think what happened was the rain that started was real, and destroyed the desert by turning everything green. The ending is left ambiguous but the filmmaker explains why. He broke the "fourth wall" in order to do so.

"Wow. Our town has only had a Whole Foods for three weeks and we already have our first gay kids."Wow. Our town has only had a Whole Foods for three weeks and we already have our first gay kids."

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