Mysticism in 'The Duellists'
After recently watchin "The Duellists" again I was struck by the subtle role that mysticism seems to play in the film. By mid-film, any reliance on ancient mysticism has been trumped by cold, hard reality.
Mysticism first appears when Dr. Jacquin (Tom Conti) tells D'hubert: "I spoke with a delightful old gentleman who affected to believe in the transmigration of souls. He suggested you had both been enemies in a previous incarnation."
Mysticism appears again when Laura (Diana Quick) visits the tarot reader in an attempt to decide whether to stay with D'Hubert or leave him because of the stress caused by his dueling. Laura's life seems to take a downturn after her tarot experience as if she has been cursed be her reliance on mystical impulses. We later learn she left D'Hubert, gets married, is quickly widowed, and finally is reduced to a life of begging and occassional prostitution in order to survive. Her own attempt at "seeing into the future" even fails. When Laura and D'Hubert meet one last time, she wrongly states that "This time he'll kill you." In reality D'Hubert survives and indeed triumphs, giving Feraud a nasty sabre cut across the forhead that prevents him from continuing the duel. Laura has become, in essense, a false prophetess.
The final appearance of mysticism occurs on the Russian steppe after D'Hubert and Feraud kill the cossacks. D'Hubert notices the frozen soldier sitting in the snow. He and we (the audience) come to realize that this is actor Maurice Colbourne who has served as Feraud's dueling "second" throughout the film. Even here, on the Russian wasteland, he mystically appeared again, even though in death, to serve as a Feraud's second in an apparently imminent duel. But reality in the form of cossacks suddenly intrudes. We don't even realize the "ressurected" dead second is there until after the cossacks have been dispatched and the possibility of a duel between D'Hubert and Feraud has evaporated. 20/20 hindsight seems to have triumphed over mystical precognition.
Perhaps, like the romanticism of Napoleon's wars, mysticism has run its course giving way to a more pragmatic outlook. "The King's army will have more realists than Royalists," explains D'Hubert at his wedding dinner.
Anyone else notice the mysticism angle? Do you think it contains a possible indictment against mysticism and the gradual turning away from religion by western civilization in the 19th century toward more objective reality?