weird dialogue


"I prefer men to landscapes".

Can you imagine ever actually saying that?

It sounds, here and elsewhere, as if it was rather hastily translated from some foreign language, presumably Italian.



I think we're the green thingy

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I thought the strangest piece of dialogue was in the previously deleted scene between Nicholson and Schneider where Schneider walks ends up walking off on him...

'Which me?'

'The old me is hungry'

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My question is, was the dialogue the result of brilliant writing or lack of talent? In other words, was it supposed to be quirky or did the writer just not know how to write realistic dialogue?

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It can maybe only understood in a sequence with a phrase when Jack said that people don't change - when he talked to Robertson in the beginning of the film...

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it's a great phrase, why not? It sounds brillitantly

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I can not only imagine someone saying it, but countless thousands have done so, at least in a classroom. I refer to the very same line in the "daisy thread." It's from Plato's Phaedrus and is one of the most famous lines in antiquity. In fact, Ted Perry wrote an essay on the Passenger when it came out whose title is "Men and Landscapes."

I would never say that Plato's dialogues can be definitively interpreted, but I would suggest that the reference is absolutely deliberate: the co-writers were quite educated: Mark Peploe went to Oxford and Wollen was a film theorist. Antonioni himself is arguably one of the most literate filmmakers in the world. For example, he said Lucretius was one of his favorite poets and he translated F. Scott Fitzgerald into Italian.

Socrates says the line about men and landscapes to Phaedrus when the latter is admiring the countryside outside the city walls of Athens (as Locke is outside normal society). Socrates (as depicted by Plato) is arguing against the romantic notion that nature has something to tell us. Or, at least, that nature has more to tell us than men. It is the political, the interaction between men, that he is interested in. The dialogue goes on to discuss the nature of rhetoric (Locke is a famous journalist who records politicians speechifying--"Locke? David Locke?" says Robertson) and madness (clearly present too, of course).

That Locke uses the line could be interpreted in a few ways: one, that he is rational (Locke!) Western man with a sententious line that clearly shows his interest in the human, the political, and not nature. With Daisy, later, she says "isn't the landscape beautiful?" To which he replies wearyingly: "Yes." Whether he actually does know the human is developed during the movie. He goes from knowing television journalist to despair and his Socratic or pseudo-Socratic confidence dissipates.

Interestingly, Antonioni fuses men and landscapes in his films. It is not pure landscape (other than his short films) but men and women within those memorable landscapes (L'Avventura, Red Desert)that chiefly articulate his stories.



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To djones180-1: Brilliant reply! I think this movie is great only if you consider it in this sense ..and that it is flawed, I think!
I was born after this movie was made. I saw the first 20 minutes and I was going to send a copy to my girlfriend in Africa, but the rest of the movie let me down. The first 20 minutes built up to a beautifully shot Costas-Gavras movie with a message, but the message let me down. Instead of the universal message (which we would now call global perhaps)it turned to the individual - which didn't interest me that much. In that sense - SPOILER ALERT - Locke's death was hardly important to me.
What bothered me was that these wars are STILL going on: Chad (clearly mentioned), Sudan....
In fact, these people are worse off now than they were 30 years ago, and most of us haven't done anything about that...

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tell us what we should be doing about it, please!

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