I see. So it doesn't even matter if the material is accurate or not as long as you judge it to be "anti-Christian".
The portrayal of Spain and England in
Elizabeth: The Golden Age was not accurate. I follow a strict set of criteria to decide if a film takes an anti- or negative position toward Christianity and I use the same rules for determining if a film is anti- or negative toward anything else.
Historical inaccuracy in a film can be a factor in deciding whether a film is anti- or pro-who or whatever it is they're portraying but it's not the only factor and sometimes isn't a contributing factor at all. With
Dances With Wolves you might know more about the historical Sioux civilization than I do but I've seen the film enough to know that it wasn't portrayed negatively no matter how historically inaccurate it's portrayal was. Are there some small nuances I've missed?
That is because Spain was an theocracy controlled by the Catholic Church and under the thumb of the Inquisition.
Not even close. The Spanish inqiusition was under direct control of the Spanish monarchy. It was established in Spain for precisely this purpose and was against the wishes of the Papacy in Rome who initially attempted to stop its creation. The inquisition played no part in Spain's war with England, none, and neither did the Catholic Church (Philip II originally supported Elizabeth against the Church when she was under threat of excommunication). Elizabeth was just as active in advancing the Protestant cause as Philip was in promoting the Catholic cause. Her first act as queen was to establish a Protestant state religion with herself at its head. She also supported Protestant rebels against the Spanish government in other states.
In short, England was just as Christian in her makeup and her policies as Spain and the Anglo-Spanish war was divided along those lines as much as it was along commerical lines. In the film, the religious character of the war was all stacked to one side, the
bad one.
...negative depictions of Blacks and indigenous Americans abound in films without a word of public criticism. So that's two ways your analogy fails.
First of all, if your idea of negative depictions includes the Sioux Indians of
Dances With Wolves, they don't even come close to comparing with the negative depictions of Christians in any of the films I mentioned (including
Inherit the Wind). Secondly, even if all these bountiful negative depictions of Blacks and American Indians exist, so also do a host of positive depictions. These far outweigh the positive portrayals of Christians in film.
The producers would have to be the culprits.
Obviously the producers green-light all these films. It seems too incredible that they are soley or even primarily responsible for the content of all or even most of them. That is the measure of a film's bigotry,
the content.
The icing on the cake in this egregious misrepresentation is that one of the people who sued CleanFlicks is your hero, Mel Gibson, for removing three minutes of violent footage from The Passion.
That doesn't mean a thing. First of all, he's not my hero. I don't agree with his characterizations either. In my opinion, he's as much a Hollywood propagandist as the worst of them. I merely used his movies as a rebuttle to your assersion that films with positive Christian characters and themes are not commercial. Second, Mel Gibson is not a typical representative of the Christian community. He is a definate product of the 80s action flick and is known for his love of putting graphic violence, language and sexuality in his films. To say that Christians generally aren't against these things because Mel Gibson is for them is not an argument.
You are deliberately and dishonestly conflating secularism with being anti-religion.
If you've got another theory as to why so much anti-Christian content permeates the film industry, I'd like to hear it. That will be pretty hard since you don't even believe an anti-Christian bent in popular entertainment exists.
There is no such thing as "right of center on social issues". This is one of the key errors that both parties propagate to further the illusion of choice. The distinctions between right and left are entirely economic, whether they are capitalist or anti-capitalist, or some mixed version of social democracy. The "social issues"—I would prefer to call them civil liberties, because that is what they are—are a matter of libertarianism vs. authoritarianism. It is equally possible for one to be libertarian-left, authoritarian-left, libertarian-right, and authoritarian-right. Stalin banned abortions, divorce, and homosexuality in the Soviet Union: are these policies "right of center" or "left of center"?
A closely accurate construct of the spectrum but there are some serious problems with it. First of all, politics and civil liberties (a very good term) were included in the right/left dichotomy from the outset. In the French National Assembly of 1789, conservatives who supported the traditional monarchy and the Church's influence in national life began to sit together on the right. Liberals who supported the new republic, more voting rights and less Church influence sat on the left. These demarcations spread into the politics of many other nations (including America) where they were adapted and remain largely in tact to this day: people supporting traditional values generally on the right, those wanting more change generally on the left. Since the left in America is most responsible for resisting religious influence in public life and the religious right is most responsible for resisting advances in gay marriage and abortion rights, my connection of anti-Christian sentiment in entertainment with its liberal domination is not absurd in the least.
Second, the terms capitalist and anti-capitalist aren't very helpful. For one thing,
anti-capitalism doesn't really tell us what is antithetical to capitalism. For another, the definitions are unrealistic in the real world. The definition of capital is simply
the means of production. All economic systems are capitalist systems because all of them employ the use of capital for production. The question is who should own and control the capital. The division isn't between capitalists and anti-capitalists but between two kinds of capitalists: those who want all the capital to be owned and controlled privately on one end and those who promote state controlled (although not always state owned) capital on the other. Everyone else advocating mixed systems are in between.
So the real spectrum is divided between the advocates of a monopolistic system over the advocates of a competative free-enterprise. However, since those terms are rather long-winded (and since the term
capitalism has so thoroughly become synonymous with a free market economy), I think the best and most accurate terms are Capitalism vs Monopolism.
And frankly, authoritarianism pervades both political parties yet again.
The two political parties aren't an accurate measure of left/right ideology. Neither of them are very popular with the conservatives and liberals they claim to represent.
As far as "the entertainment industry in general and Hollywood in particular", I would say that it has no opinion on social issues.
Then why do these issues keep surfacing in the films they make and why are all of them generally treated one-sidedly even when they aren't always the popular position?
It is just a business. A major business. Businesses don't care what you buy so long as you buy it.
The business end is only one side of it. Show business is chalk full of "artists" and other left-brained people who care about and are very active in political and social issues. Considering the films that are made and the content of them, these political crusaders are given enough freedom with their creations for these issues to be present.
If people didn't like what the entertainment industry was laying down, they wouldn't buy it.
That's neither here nor there. I like several of the films I've mentioned for their entertainment value. I watched
Kingdom of Heaven in the theater three times. By that arguement, there can't be any negative stereotypes of Black and Native Americans in modern film either since those groups of people are watching American movies just as much as White Americans as they also did fifty and sixty years ago when these stereotypes were even more blatant, prevelant and degrading.
It always amuses me to see self-identified far-right capitalists adhere to "market principles" in every instance except this one.
Calling a spade a spade is not an advocacy of government regulation. Never did I say that film makers should be regulated as to what content or views they should put in their films. That being said, I don't view Hollywood as an open field for competative ideas. Liberals definately have the monopoly there. Whatever alternate opinions existed in that institution are obviously gone since the films that come out of that industry are overwelmingly liberal. Our job is to just recognize it and educate others, not outlaw it. With this education we might even be able to change it.
Are you sure the "authentic left" isn't globalist? I'm sure Communism is very globalist and so is socialism.
I said "anti-globalization", not "anti-globalist". Are you illiterate?
Uh...okay. Forgive my ignorance but is not a globalist an advocate of globalization? Isn't world communism still a long-term goal of communists?
You represent a kind of paleoconservative right, but you're still right-wing because you're still capitalist. There is no authentic right save for the fact that they're all capitalist: capitalists will behave in whatever way they need to extract the maximum amount of value.
This must be some left-wing definition of capitalists. First you need to differentiate between what kind of capitalist you're talking about. Are you referring to an actual entrepreneur or simply an advocate of a free market system? Whatever you're referring to, your definition is obviously false. To say that any kind of captialist will
behave in whatever way he/she needs to to extract the maximum amount of value without regard to morals, reputation, religious beliefs, family, friends, neighbors, social customs, personal passions and everything else that guides and influences the actions of human beings is pure fantasy. It comes straight out of a children's book from a world full of one dimensional heroes and villians and has no place in real-world economic theory.
In the present day, that means pushing globalization, neoliberalism, and neoimperialism. If you don't adhere to that, it doesn't mean that you're a more authentic capitalist, it just means that you're hopelessly stuck in an outmoded worldview. Which goes well with your view of Christianity.
Which you have yet to define. Second of all, to say that I am "hopelessly stuck in an outmoded worldview" because I haven't moved along with the right in its ever shifting view of itself and the world, is to give me a compliment. A good idea, no matter how old it is, doesn't become outmoded just because modern generations have rejected the wisdom of it.
I'm a capitalist in the sense that I believe a competative free market is the best economic system to achieve the greatest amount of happiness and comfort for everyone. I don't advocate spreading this system through a system of imperialism or forced globalization. To me these methods are
anti-capitalist because they do not achieve their aims through the voluntary social cooperation inherent in a free market economy.
That is BS. There is no way to be pro-science without regard to the accuracy of what one is saying, because the essence of science is its stress on finding truth and accurately deducing the facts about nature.
You need to tell that to people in Hollywood then because they think they're actually doing science a service with their films.
One could equally make the argument that The Day After Tomorrow was anti-climate change by making it look so goddamn silly, whereas it is a serious fact of nature that does not entail flash freezing of the oceans and Northern Hemisphere.
I agree with that for sure. The arguement lies in the intent, not the execution.
What's your point here? Are you saying it can't be anti-Christian because it was a film made by a Spanish director (with an almost all British cast)? That's a bit of a stretch.
I'm not saying it can't be, but it is unlikely to be, given the strong cultural predisposition for Christianity, and you have shown no evidence that it is anti-Christian at all. Hell, they even screened it for the Vatican and got their assistance on some of the religious references.
As unlikely as it may be, it is still anti-Christian. This is clear by the
content of the film and the way it changed the history to make Christians guilty of things that they weren't. Taking your posts as a whole, your idea of evidence seems to be invested in everything surrounding the film but not the film itself. The ultimate factor on whether or not a film is anti-Christian or has anti-Christian themes and stereotypes is its
content. Even a film that was never intended by its creators to espouse a certain position can sometimes betray they're real feelings based on the
content. Certainly you must agree that several films that contain negative portrayals of ethnic groups were made by people who really don't know how racist they are. In their view, those portrayals are accurate. This is also the case with some anti-Christian films - but not all.
I've mentioned films like
Agora, Kingdom of Heaven, King Arthur, The Messenger and others as being anti-Christian. You say I've yet to provide any evidence for their anti-Christian positions. Very well, which film (not resticted to the ones listed) do you want to discuss first?
Whatever. There's nothing wrong with honest criticism.
That's not what you've indicated above. Remember "You're confusing historically inaccurate with anti-Christian based on other things we've discussed in this thread." So you'd whine about the anti-Christian content even if it were accurate.
No I wouldn't. All I said was historical inaccuracy doesn't always make something an attack on Christianity. History can be altered to attack something or praise something. Either is dishonest. Now if the film is meant as a metaphor and history is distorted to
accurately depict something today, that would be more forgivable. But I haven't seen a film do that yet, even ones that claim to.
I reject the thesis that it is "blatantly anti-Christian". What it is is a conspiracy book. A religion just happens to be at the center of the conspiracy, but one can equally write popular books with political conspiracies at their center (Seven Days in May, The Manchurian Candidate), or conspiracies to assassinate JFK (Libra, American Tabloid), etc. etc.
Sorry, but I don't think I've every seen a film made from the last 40 years (let alone the last 20) which included an evil, left-wing conspiracy. If you know of one, I'd be most fascinated.
More throwing up chaff. If you can't respond, then I suppose you can always distract from the issues and introduce red herrings into the conversation.
Just because you've
explained something away does not mean you've sufficiently explained it. If the making of
The Da Vinci Code was done for no other reason than the fact that Hollywood likes a good conspiracy story then it would stand to reason that we would also see conspiracy stories that damage the left as well as the right. That damage Christianity's critics at the expense of Christianity. No such major motion pictures exist that I've seen - not in the last 50 years.
This is he said/she said stupidity taken to the utmost. I suppose you think that any movie that presents any conspiracy is bound, in fairness, to present another movie featuring a mirror image conspiracy.
No, but I do think that multiple movies depicting religious conspiracies (high ranking and low ranking) just in the 21st century would be offset by at least a few conspiracy movies damaging anti-religionists or the general left. We're talking a ratio of like 20 to 0 here.
Because Protestants don't have the institutional organization to pull a sustained conspiracy off. Neither does a minor and politically marginalized group like the American left.
There are tons of films demonizing Protestant Christians. They're all over the place. Just because a certain group doesn't have the power base to pull off a conspiracy, doesn't mean it won't become the target of an attack in a modern movie. World War II has been over for 60+ years yet films about Hitler and the Nazis are still made now and then. The only movie I can think of that attacked the Soviet Union (aside from popcorn adventures like
Red Dawn and
Rocky IV) was
Fire Fox (1981). Even though self-proclaimed Communists have been the cause of millions of deaths in the 20th century, and were engaged in a "Cold War" with the United States for several decades, the only film I can think of that's been made in recent years even coming close to communism is the
Motorcycle Diaries which was a tribute to communist revolutionary, Che Guevara. Was it not?
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